Bread of Life

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Bread of Life

By Lisa Fernandes

In our Lord’s Prayer Jesus taught us to say “Give us this day our daily bread” (Matthew 6.11). At the Last Supper Jesus said “Take and eat; this is my body” (Matthew 26:26). And the name of Jesus’ birthplace, Bethlehem, literally translates as house of bread. Bread is mentioned many times in the Bible, at least 492 times in the original text. Why bread? Bread has long been an essential part of life. A recent article detailed an archaeological find in northeastern Jordan from 14,400 years ago suggesting humans were making plant-based bread thousands of years before agriculture. I literally break bread every Friday with my family when we get together for dinner. I also recently started baking bread. I find it a mindful experience and fulfilling especially when I do the kneading by hand – and it is special because it is for my family. In the first reading we hear the children of Israel on their Exodus en route to the promised land, complaining that they should have stayed home where they had their fill of bread. The Lord responds by saying to Moses: “I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day” (Exodus 16.4). God delivers the bread the next morning as nourishment called manna thus fulfilling his promise. So bread in this way is a renewing of the physical body. The second reading tells us that we have to rejuvenate ourselves with the spirit of the mind: as Jesus says …”to be renewed in the spirit of your minds, and to cloth yourselves with the New Man, created according to the likeness of God in true righteousness and holiness” (Ephesians 23-24). Here Jesus talks about bread not only as physical but spiritual food. In the Gospel reading the theme of the bread of life continues. Bread is transformed from physical to spiritual as Jesus says: “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty” (John 6.35). And of course after the Gospel, during the Liturgy of the Eucharist, the purely physical bread becomes transubstantiated into the body of Christ.

 

Sunday’s Readings: Jeremiah 23.1-6 Psalm 23 Ephesians 2.13-18 Mark 6.30-34

Time Away

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Time Away

By Fr. Norm Tanck, CSB

In today’s Gospel we see that Jesus and the disciples were so overwhelmed with the needs and demands of others that they need time to get away, to think and pray, to plan and dream, and to rest and regroup. The Gospel of Mark tells us that they were so busy that they couldn’t even find time to eat. So Jesus says to them, “Come away to a deserted place all by yourselves and rest a while.” There are times when we need to get away and tend to ourselves. If we don’t take time for ourselves, our bodies will take it for us. How often have you found yourself trying to fight off a yawn or stay awake at a meeting? We know that more serious things that can happen if we don’t take the time to rest or exercise, to slow down and calm down. We can also find ourselves lonely if we do not make quality time to be with friends and family. And we need time for prayer; personal time, for private prayer and time to pray in community. Psalm 23 reminds us that, “The Lord is my shepherd; there is nothing I shall want. Fresh and green are the pastures where he gives me repose; Near restful waters he leads me; to revive my drooping spirit.” But that doesn’t excuse us from being aware of the world around us. Today’s Gospel points us back to the world we leave behind as we tend to our personal or communal needs. From their private place Jesus looks and sees all those who were still seeking healing and comfort from him. The Gospel tells us that later Jesus, “saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things”.

Sunday’s Readings: Jeremiah 23.1-6 Psalm 23 Ephesians 2.13-18 Mark 6.30-34

Doing the Hard Work

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Doing the Hard Work

By Elizabeth Chesley-Jewell

In the Atrium when we speak about the liturgical seasons we tell the children that, “green is for the growing time.” The idea of growing is brought to life when we talk about the kingdom of God being like a grain of wheat, a mustard seed, or how Jesus is the true vine and we are the branches. In each of these instances we focus on growth being something joyful and miraculous, like how a seed can break open so that a mighty stalk of wheat may emerge. The readings for this week emphasize more of the hard work that we as humans must put into our relationship with Jesus. In the gospel, Jesus returns to his hometown and despite being one of their own the townspeople could not believe in him. Their hearts and minds were blocked possibly by fear, envy, and pride. They were unable to recognize these weaknesses as a problem and, in doing so, could not put their faith in Jesus as Lord and Saviour. Instead of placing their trust in Him they turned away. In the second reading Paul shows that hard work must occur to keep our relationship with Jesus growing. In times of suffering Paul turns to the Lord and asks him to remove his sufferings. Jesus responds, “My grace is sufficient for you, for power is made perfect in weakness.” This allows Paul to realize that he has no greater companion in his suffering than Jesus Christ who suffered and died for the sins of humanity. Paul tells us, “whenever I am weak, then I am strong.” Strength comes from turning to Jesus in our suffering, whether we are angry, scared, or in pain. The simple act of turning to Jesus shows our faith in Him, and in turn, we do receive peace and grace. Personally, I suffer from anxiety which can lead to immense feelings of fear and sadness. During these moments of anxiety my relationship with Jesus can drift to the way side. I’m like Paul, begging for my anxiety to leave me instead of seeking comfort and understanding from my compassionate God. I still have belief, but my fear is getting in the way of my relationship. The hard work is breaking myself open, so I may be completely vulnerable and place all my suffering in the hands of Jesus Christ. Everyone of us has weaknesses and experiences pain and suffering. Today, let us place our weaknesses in the hands of our compassionate Lord Jesus Christ and allow ourselves to find strength in his healing love.

Sunday’s Readings:

  • Ezekiel 2.3-5
  • Psalm 123
  • 2 Corinthians 12.7-10
  • Mark 6.1-6

St. John the Baptist

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St. John the Baptist

By Lisa Fernandes

Today is the Solemnity of the Nativity of St John the Baptist, one of the oldest celebrations in the Church. And a popular holiday in Québec (St. Jean-Baptiste Day). John is an important figure in that he is a forerunner of Christ. This is shown in that his birthday is June 24th, six months before the birth of Jesus at Christmas. Ordinarily the death of a Saint is celebrated as a Feast Day but there are two notable exceptions, Mary and St John the Baptist where their birth is celebrated instead. While not officially declared as such, many believe that John was cleansed of original sin when he recognized Jesus and leaped within his mother’s womb. As we read in the first reading: “…pay attention, you peoples from far away! And now the Lord says, who formed me in the womb to be his servant,…” (Isaiah 49.5) Pope Francis recognizes the importance of St. John the Baptist as a model of evangelizing when he says, “In sharing the Gospel with others, Christians must be like St. John the Baptist, preparing the way for the Lord, pointing him out to others, then stepping aside.” Perhaps in that way, we can all be precursors of Christ’s second coming. John baptized Jesus and knew from the start of Jesus’ greatness. He shows his admiration and how unimportant he is in comparison to Jesus in the second reading when he says: ”…one is coming after me; I am not worthy to untie the thong of the sandals on his feet.” (Acts 13.25) John knew from the beginning he was special, as unworthy as he considered himself in comparison. His mother Elizabeth became pregnant with him even though she was not of childbearing age. He knew in the womb that he was there to herald Christ. Even when it came time to name him, though he would normally receive a relative’s name, like that of his father Zechariah, instead Elizabeth said his name would be John. Zechariah used a writing tablet and wrote: “His name is John.” (Luke 1.63) after which he regained his power of speech. John spent most of his early life in the desert until he appeared publicly — again being a forerunner to Jesus. In those days in the desert he went through dark times doubting his role but then gave light to the world in foretelling Christ. We all may sometimes feel we are going through dark times, but can look forward to the light of Christ.

Sunday’s Readings:

Isaiah 49.1-6

Psalm 139

Acts 13.22-26

Luke 1.57-66, 80

The Solemnity of the Most Holy Trinity

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The Solemnity of the Most Holy Trinity

by Fr. Norm Tanck

“… acknowledge today and take to heart that the Lord is God in heaven above and on the earth beneath; there is no other. Keep his statutes and his commandments…” (Dt 4:32-34, 39-40). One of the familiar images of the Holy Trinity is the 15th century Rublev icon. Three angels representing the Trinity are seated around a square table. The fourth side is left open as an invitation for others to join them in the communion they are sharing. The fourth place at the Trinitarian table is ours. We come to know the life of the Trinity through entering into the mystery itself by loving as God loves. Jesus gave us the great commandment to love one another as he loved us (John 15:12-15). That love is the same love with which Jesus loves the Father and the Father love him, “As the Father loves me, so I love you” (John 15:9). That love is the power of the Holy Spirit to change hearts and renew the earth. But, just as we are invited into this loving communion of persons, Jesus charges us to invite others into the table fellowship depicted in the Rublev Trinity icon. “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.” (Mt 28:16-20).

Sunday’s Readings:

Deuteronomy 4.32-34, 39-40

Psalm 33

Romans 8.14-17

Matthew 28.16-20

Renew the face of the Earth

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Renew the face of the Earth

by Michael Pirri

The word “Pentecost” is derived from the greek word for fiftieth; today marks the fiftieth, and last, day of Eastertide. It’s also known as Whitsunday from “White Sunday”, in reference to the Solemnity being a day where traditionally, donned in their white garments, many people were baptized. Our first reading today is taken from the Acts of the Apostles, and depicts what must have been a frightening, yet exciting, occurrence for the apostles. I can’t help but wonder what they must have been thinking as they began to speak different languages. What must have first felt like a gift, I’m sure began to feel like a tremendous responsibility to share Gospel. Throughout the ages, that responsibility has carried on, and now it is our responsibility. Imagine if we felt the same sense of urgency that the apostles felt. How much does each of us play a role to contributing to this evangelization? How can we let the Spirit fill us and lead us? Just as the Holy Spirit filled each of the apostles there, so too does it fill us with our gifts. Praying the following prayer, I’d like you to spend a few moments every day this week to think about the way your gifts are meant to be used: Father of light, from whom every good gift comes, send your Spirit into our lives with the power of a mighty wind, and by the flame of your wisdom open the horizons of our minds. Let the Spirit you sent on your Church to begin the teaching of the Gospel continue to work in the world through the hearts of all who believe. Amen. Sunday’s Readings: Acts 2.1-11 Psalm 104 1 Corinthians 12.3-7, 12-13 John 15.26-27; 16.12-15

Love

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Love

by Lisa Fernandes

Love is the focus of today’s readings. Jesus starting in Mark 12:28 states that love of God and love of one’s neighbour are of utmost importance. In the Bible, there are four types of love identified: storge (empathy), philia (friendship), eros (erotic) and agape (God’s unconditional love). It is this unconditional love from God that is discussed today.

In the first reading, we read about Gentiles being given the gift of the Holy Spirit. As the Holy Spirit is God by extension they are being given the gift of love.

In the second reading we are asked to: “…love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love.” (1 John 4.7-8)
Love is such an important part of the Bible that Pope Benedict’s first encyclical called Deus Caritas Est (God is Love) dealt with love, and Pope Francis referred to it in Feb 2016 on its 10th anniversary when he said: “God does not simply have the desire or capacity to love; God is love: charity is his essence, it is his nature.”

God’s love is unconditional; his love is very different from the love we often experience with one another because it is not based on feelings. He doesn’t love us because we please him. He loves us simply because He is love.

This theme of unconditional love for one another continues in the Gospel where Jesus asks us to love one another as he loves us: “This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends.” (John 15.12-13)

By asking us to love one another as God loves us, he is setting out a high standard of love. Recent events have made me realize that perhaps that standard is reachable. In the recent tragedy on Yonge St, strangers showed love for the victims of the van rampage as they lay injured in the street; many rushed to the aid of people they did not even know. And as the first reading tells us, the love of God is for all nations. And both the victims and the Good Samaritans in this tragedy represented the diversity of nations that live in Toronto: “…God shows not partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” (Acts 10.34-35)

In the parable of the Good Samaritan, Jesus teaches us what love of neighbour is. We have just seen an example of how this can be real.

Sunday’s Readings:
Acts 10.25-26, 34-35, 44-48
Psalm 98
1 John 4.7-10
John 15.9-17

Vine and Branches

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Vine and Branches

by Fr. Norm Tanck, CSB

“I am” statements are characteristic of the way Jesus presents himself to us in John’s Gospel: I am the Light of the World, the Bread of Life, the Good Shepherd. Today he says he is the Vine and we are the branches. These “I am” statements help us to see ourselves and our relationships more clearly, how we relate to Jesus and to others. We are the flock that hears his voice and the branches that are pruned to bear much fruit. When Jesus says that “I am the vine, you are the branches” he is presenting an image of believers who know who they are in and through their relationship to Jesus. The vine and its branches give us an image of a community of believers whose members share in the same divine life. The Church is a mystery that thrives on the resurrected life of Jesus which surges through all its members. We live in Christ and Christ lives in us. As Jesus says, “Abide in me as I abide in you…” Although Jesus looks after us, being a community of believers united in mind and heart with him takes work and commitment. It takes faith and trust, hope and courage. Cooperating with the Holy Spirit, the community must work together to make sure that there is continued growth. St. Paul tells us, “… let us love, not in word or speech, but in truth and action. And by this we will know that we are from the truth…”

Sunday’s Readings:

  • Acts 9.26-31
  • Psalm 22
  • 1 John 3.18-24
  • John 15.1-8

The Kingdom of God

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The Kingdom of God

by Norm Tanck, CSB

We have arrived scripturally and liturgically in Jerusalem. There are two alternate Gospel readings for the blessing of Palms (Mk 11:1-10 and Jn 12:12-16) that remind us that Jesus had come there as crowds of pilgrims were gathering to celebrate the Feast of Passover. For the Jews this was a feast that celebrated their freedom from slavery in Egypt but also looked forward to the time when Messiah would come and free them from the oppression of the Roman Empire. It would not be too much of a stretch of the imagination to see Jesus’ arrival as a protest march confronting the Empire, proclaiming that its power would end, hopefully soon. But it is much, much more than that. Mark’s Gospel tells us that Jesus arrives riding a colt, which could be a horse (only Matthews’s Gospel says it’s a donkey). He comes riding in like a king, while people place their cloaks on the ground, a gesture usually reserved for royalty. At the same time, they are waving leafy branches and shouting, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the kingdom of our father David that is to come! Hosanna in the highest!”. That kingdom would come sooner than, I am sure, the crowds may have expected or hoped for. But it would be much different than the kingdom of their dreams. It would be a kingdom that transcends political powers and boundaries. It would be an eternal, universal kingdom of justice and peace. A kingdom where even death would not hold God’s people captive. It was the Kingdom of God. When we read about the suffering and death of Jesus today and on Good Friday it is important for us to look beyond the Cross, and even the Resurrection, to see that the Kingdom of God is breaking through and that we have been invited to live in it forever. The Triduum (Holy Thursday through to the Easter Vigil) is a celebration of our liberation from sin and death and of our citizenship in the Kingdom of God.

Sunday’s Readings:

Isaiah 50.4-7

Psalm 22

Phillippians 2.6-11

Mark 14.1-15.47

Letting Go

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Letting Go by Michael Pirri

“…unless a grain of wheat falls into the earth and it dies, it remains just a single grain; but if it dies, it bears much fruit. […] Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honour.” (John 12.24-26) This Gospel passage presents a metaphor which is very interesting. Being a grain of wheat is easy; we grow up as one of what seems like infinitely many grains, never really preoccupied with anything other then being a grain. But is that our full potential? Not even close! What’s most compelling is what happens to the grain when it falls. Away from it’s plant, the grain is starved for life — but all is not lost. What is most interesting is the notion that the grain dies. If you’re like me, this seems absurd: surely if the grain dies then it wouldn’t grow into a new plant. And while this may be the case, Jesus is trying to tell us that we have to leave our preconceived notions behind in order to follow Him, to grow to our full potential. We are reminded of the mustard grain; but we have to trust that we are capable of much more than we realize. For if the grain does not fall from the plant, there it will surely die. Jesus tell his disciples “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?” (Matthew 16.24-26) Here the answer is difficult, but the question for us is straightforward — will you leave it all behind?

Sunday’s Readings:

Jeremiah 31.31-34

Psalm 51

Hebrews 5.7-9

John 12.20-33