Renew the face of the Earth
by Michael Pirri
The word “Pentecost” is derived from the greek word for fiftieth; today marks the fiftieth, and last, day of Eastertide. It’s also known as Whitsunday from “White Sunday”, in reference to the Solemnity being a day where traditionally, donned in their white garments, many people were baptized. Our first reading today is taken from the Acts of the Apostles, and depicts what must have been a frightening, yet exciting, occurrence for the apostles. I can’t help but wonder what they must have been thinking as they began to speak different languages. What must have first felt like a gift, I’m sure began to feel like a tremendous responsibility to share Gospel. Throughout the ages, that responsibility has carried on, and now it is our responsibility. Imagine if we felt the same sense of urgency that the apostles felt. How much does each of us play a role to contributing to this evangelization? How can we let the Spirit fill us and lead us? Just as the Holy Spirit filled each of the apostles there, so too does it fill us with our gifts. Praying the following prayer, I’d like you to spend a few moments every day this week to think about the way your gifts are meant to be used: Father of light, from whom every good gift comes, send your Spirit into our lives with the power of a mighty wind, and by the flame of your wisdom open the horizons of our minds. Let the Spirit you sent on your Church to begin the teaching of the Gospel continue to work in the world through the hearts of all who believe. Amen. Sunday’s Readings: Acts 2.1-11 Psalm 104 1 Corinthians 12.3-7, 12-13 John 15.26-27; 16.12-15
by Lisa Fernandes
Love is the focus of today’s readings. Jesus starting in Mark 12:28 states that love of God and love of one’s neighbour are of utmost importance. In the Bible, there are four types of love identified: storge (empathy), philia (friendship), eros (erotic) and agape (God’s unconditional love). It is this unconditional love from God that is discussed today.
In the first reading, we read about Gentiles being given the gift of the Holy Spirit. As the Holy Spirit is God by extension they are being given the gift of love.
In the second reading we are asked to: “…love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love.” (1 John 4.7-8)
Love is such an important part of the Bible that Pope Benedict’s first encyclical called Deus Caritas Est (God is Love) dealt with love, and Pope Francis referred to it in Feb 2016 on its 10th anniversary when he said: “God does not simply have the desire or capacity to love; God is love: charity is his essence, it is his nature.”
God’s love is unconditional; his love is very different from the love we often experience with one another because it is not based on feelings. He doesn’t love us because we please him. He loves us simply because He is love.
This theme of unconditional love for one another continues in the Gospel where Jesus asks us to love one another as he loves us: “This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends.” (John 15.12-13)
By asking us to love one another as God loves us, he is setting out a high standard of love. Recent events have made me realize that perhaps that standard is reachable. In the recent tragedy on Yonge St, strangers showed love for the victims of the van rampage as they lay injured in the street; many rushed to the aid of people they did not even know. And as the first reading tells us, the love of God is for all nations. And both the victims and the Good Samaritans in this tragedy represented the diversity of nations that live in Toronto: “…God shows not partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” (Acts 10.34-35)
In the parable of the Good Samaritan, Jesus teaches us what love of neighbour is. We have just seen an example of how this can be real.
Acts 10.25-26, 34-35, 44-48
1 John 4.7-10
Vine and Branches
by Fr. Norm Tanck, CSB
“I am” statements are characteristic of the way Jesus presents himself to us in John’s Gospel: I am the Light of the World, the Bread of Life, the Good Shepherd. Today he says he is the Vine and we are the branches. These “I am” statements help us to see ourselves and our relationships more clearly, how we relate to Jesus and to others. We are the flock that hears his voice and the branches that are pruned to bear much fruit. When Jesus says that “I am the vine, you are the branches” he is presenting an image of believers who know who they are in and through their relationship to Jesus. The vine and its branches give us an image of a community of believers whose members share in the same divine life. The Church is a mystery that thrives on the resurrected life of Jesus which surges through all its members. We live in Christ and Christ lives in us. As Jesus says, “Abide in me as I abide in you…” Although Jesus looks after us, being a community of believers united in mind and heart with him takes work and commitment. It takes faith and trust, hope and courage. Cooperating with the Holy Spirit, the community must work together to make sure that there is continued growth. St. Paul tells us, “… let us love, not in word or speech, but in truth and action. And by this we will know that we are from the truth…”
- Acts 9.26-31
- Psalm 22
- 1 John 3.18-24
- John 15.1-8